tedankhamen@hotmail.com

Showing posts with label society. Show all posts
Showing posts with label society. Show all posts

Friday, August 11, 2017

Calculating The Business Costs of Power Harassment

(A version of this article also appeared on my Linked In page)

A January 2017 poll by EN-Japan indicated that 45% of business in Japan have experienced power harassment, while 56% percent are taking steps to deal with it (Kigyou no Pawahara jittai chousa). These figures indicate that power harassment is not only epidemic in Japan,  they also imply that it is endemic here.
There are several reasons why power harassment is so prevalent in the Japanese workplace. As I saw during my time as a victim, industry anti-harassment initiatives are ineffective and impossible to implement or enforce completely. Policies are hobbled by the difficulty of defining power harassment, mostly due to the vagueness of government and industry guidelines, which also explains the difficulty of acquiring accurate statistics of harassment numbers. The ‘epidemic’ has strong cultural roots in Japan’s vertical society, where abuse naturally rolls downhill, and Japanese routinely put up with verbal and other forms of abuse that would not be tolerated in my home country. This cultural discourse also encourages workers to 'toughen up' and not make any noise if harassed. Finally, although media focuses on the victim and their pain once an incident comes to light, this is precisely what goes ignored by the employer. 
In my case, I reported to company harassment officers who listened to my story without doing anything, and even abandoned their investigation halfway through. The general office stepped in to mediate after things had escalated out of control, but my harassers went unpunished, while the structure that allowed their behavior went unchanged, and my settlement was meager by foreign standards. If top down policies and laws don’t affect power harassment, and if harassers are unmoved by the visible suffering of their victims, how can businesses be expected to change?
There is another way to look at the problem of power harassment that might have more effect on companies, and show that tackling harassment is in their best interests. By doing a cost assessment of power harassment, we can show that covering up or allowing the structural problems to persist is more costly in the long run than creating an environment that avoids it, or mediating on a case-by-case basis as soon as incidents come to light.
As a harassment survivor, I know firsthand that my former employer was more willing to pay for my silence than to pay to fix their problems. Moral judgments aside, was their decision to cover up power harassment actually cost effective?
First, my settlement consisted of me being paid to be absent from work while someone substituted for my classes. This means that for my final month of teaching they paid double my salary, then for the following four months after the term they lost any labor I would have done, but continued to pay me. They also recognized their responsibility in my loss of work there, entitling me to the highest class of unemployment insurance at their expense.
Next, in addition to the loss of my work, they paid office worker hours for drawing up the settlement agreement and NDA, meeting with me, writing reports, and for meetings about the incident. I imagine there were many meetings with my harassers, whose own productivity was thus cut into. The supervisor who had harassed me was a micromanager, but after the incident and my complaints he withdrew into his office, cancelling scheduled weekly meetings and monthly projects. This incurred another drop in productivity.
Third, loss of productivity and efficiency was not only directly related to me, but also extended to my colleagues and entire department. My coworkers began to record all interactions with administration staff, and physically avoided going to places where they were likely to run into them. The staff in return reduced interaction, bringing communication to a standstill.
Fourth, there was the loss in confidence of students, ie paying customers, as well as a sharp fall in talented applicants for jobs at my workplace. After I left no new full-time teachers joined the department, which meant that the section became underperforming and had to rely on part-timer staffers who did none of the extracurricular activities (such as open campus days) usually run by full-timers.
Fifth, the whole incident shed light on how anti-harassment resources were wasted. It came to light that my supervisor did not go to voluntary faculty harassment seminars, that harassment officers only followed up cases involving students, not staff, and that my case was not the first at that institution. This is not to mention the institution’s efforts to block my access to harassment guideline information, which could have been a costly illegal misstep had we gone to court.
Clearly, ‘resolving’ my harassment ran my employer into significant costs, and the damage to its reputation persists to this day. Conversely, had my employer followed through with the initial investigation, decided punishment as per their own guidelines, and came clean about the incident, they would have recouped my wages, avoided a costly drop in productivity with staff and faculty, deflected damage to their reputation among customers, and profited from re-branding as a progressive and thus attractive workplace. If businesses could be made to see that allowing silencing victims and cleaning up for harassers is a cost that they would be better off avoiding, this may be another piece in the puzzle of reducing power harassment.

Sources
Kigyou no Pawahara jittai chousa
https://corp.en-japan.com/newsrelease/2017/3449.html

Monday, July 31, 2017

Japan Myths # 1 - The Standing Nail & The Hammer


All Japanese and most foreigners living here have heard the proverb / Japanese truism, "The nail that stands up gets hammered down." This is supposed to be a Japanese social virtue, a source of strength and national pride. Indeed, the source of its resonance is its applicability, its aptness as a metaphor for how Japanese society treats its members.



There are basically three outcomes for the 'nails' who get pounded into the Japanese social superstructure.

First, just as in carpentry there are nails that are disfigured or bent and are thus thrown away as unusable. The mentally and physically handicapped correspond to this category, and their alienation and separation from mainstream Japanese social life are by-products of this thinking.

Second, those that can take the incessant pounding of a vertical society disappear into the structure. They hold it up from the inside, and the cost is their invisibility, their estrangement from friends and family until retirement. The untold lives of public servants and salarymen and women who made Japan Inc. an economic powerhouse are in this category.

Last, there are nails that cannot take pounding, either because they were made with some flaw, or the pressure on them was unbalanced or excessive. Those 'flawed' nails are in actuality individuals not constructed to withstand pressure, such as the disparaged millennials who increasingly reject such traditional maxims by not participating in consumer society through kurumabanare (refusal to buy status symbols such as a car) or becoming soshokukei (vegetable eating, i.e. unambitious). On the other hand, those broken by the excessive force are the victims of power harassment or unscrupulous 'black' industries, and are a symptom of the neoliberal government rollback from worker protection and care for individuals that is a trend in modern Japan.

The problem with this style of metaphorical thinking is that it has very little to do with reality. People are not nails, they should not be discarded, rendered invisible, or broken down. Just as Donald Trump junior's reduction of Muslim immigrants to a bowl of M&M's with one poisoned candy in it was ridiculed and rejected, so too do the preconceptions of this proverb need rethinking.

To be sure, Japan's seemingly superior service rests upon this maxim. Workers are pounded into shape for working, and the old Japanese TV show Ai no bimbo no day sakusen showed exactly the Gordon Ramsey-esque ridicule and verbal abuse that was par for the course in Japanese restaurant industry training. Yet the epidemic of karoushi, stress, and depression also owes a lot to thinking like this. It justifies pressure and abuse, which should have no place in a modern democratic society. Otsuka (2017) also relates how entrepreneurs are silenced by academics and other institutionally sanctioned voices, and thus shows how obeying this maxim conversely hobbles creativity and ingenuity in Japan.

The hammered nail proverb is an iinarawashii (言い習わし), or literally a saying to be learned from. The question now is whether the right lessons are being learned from it. If only the old lesson of abuse acceptance stemming from unequal power relations in the vertical society is learned, nothing will change, and Japan's workplace problems and millennial disenchantment will only worsen. However, if the lesson that people are not nails, and can hold up society without being crushed by it is emphasized, a kinder, more humane society may emerge.

One hint to a solution is in the etymology of the proverb. The original phrase was not 'The nail that sticks up gets hammered down' but instead started with 'The wooden stake.' Indeed, there is a different tradition of carpentry, a local Japanese style that might offer a better metaphor for social building. It involves fitting wood together without nails, perfect joins that last longer. It is reserved for temples and shrines, in other words, for constructing things with universal human values. Western carpentry is thus like Western capitalism, demanding subjects be beaten into the right role to keep the structure together, and the Japanese maxim of hammering nails replicates this perfectly. By rethinking the lesson taken from this and other old Japanese forms of conventional wisdom, new lessons that lead to a healthier and more creative society can emerge.


Sources

Otsuka, Masafumi. (2017). "How The Nail That Sticks Up Gets Hammered Down." masafumiotsuka.com
http://www.masafumiotsuka.com/english/sticking_nail/

Wikipedia
https://en.wikipedia.org/wiki/Japanese_proverbs